Quotidian Project 54

Response to Video Artist: Valie Export

I did not enjoy Valie Export's works as much as the others, perhaps because I did not understand them. She had a wide variety of approaches, ranging from experimental film techniques, to interactive performance art, to a strange self harm piece called Remote. She was successful in making me as a viewer uncomfortable because the way she presents visual information was unsettling and grotesque.

Response to Video Artist: Vito Acconci

Vito Acconci's videos were very dialogue heavy. I didn't entirely understand why he made videos if much of the imagery he provides the viewer comes from his dialogue. He was very poetic in how he told a story such as in Undertones where he sat across a table from the viewer and told a story, using repetition to transition from section to section. I just felt his work fit more closely with poetry and spoken word rather than video art.

Response to Video Artist: Shirin Neshat

Shirin Neshat's work has been different from the others so far because she uses powerful images to tell a narrative rather than leave the message up to interpretation. The handful of her films that I watched are concerned with women's rights, such as Turbulence and Women Without Men. They gave them impression that they were more functional in delivering a message than experimenting with film techniques as the others were. I enjoyed her style the most of the 5 artists I saw.

Response to Video Artist: Nam Jun Paik

I realled liked Nam Jun Paik's video called TV Buddha. It was a short video of a buddha sitting facing a small television with a buddha on a static screen. He made it appear as if the Buddha statue was transfixed to its projection on the screen. It reminded me of Rosalind Krauss's writing on narcissism and medium is a way to project oneself for one's own viewing pleasure. Paik being in the background of the television screen reminded me of government as if they are always watching you watch yourself on a screen.
He also does something different than most artists. He takes a big magnet to manipulate what is seen on the television screen to create a completely unique experience.The light on the screen creates interesting patterns and you can see the static flow along that pattern.

Response to Video Artist: Joan Jonas

Joan Jonas's videos, Left Side Right Side, Vertical Roll, and Mirage were very short and did not have plots. 

Left Side Right Side was a close up of a woman with a mirror held against her face so that it reflection one side of the face to stand in for the other side. After watching I felt confused because she was just stating the obvious with a mirror on her face. It could have some deeper meaning, such as a desire for perfect symmetrical features, but it may be up to the viewers interpretation.

Mirage was shaky footage of a projector playing video in the dark. It was as if someone was struggling or too busy to hold the camera steady. The subject was static, but the view was dynamic, unlike the last video.

Vertical Role was also short and confusing, but it caused me a certain stress that the other two didn't. It was a video of a film reel of a woman's body. The disorienting part was that a metallic banging noise was played each time the bottom of each frame went off screen. It is hard to tell what it was about as well.

Quotidian Project 53

Response to "The Aesthetics of Narcissism" by Rosalind Krauss

Krauss's The Aesthetics of Narcissism was one of the harder readings to respond to because it was difficult to understand beyond the general idea of human narcissistic desire to be projected onto a screen. 

She mentions a number of video installations that deal with the idea of narcissism, such as exploiting narcissism to critique it. I felt the most interesting installation is Campus's mem and dor, where the viewer sees of projection of himself or herself, but it is either out of focus, or in focus, but too close to be seen. Campus seems to be taunting the narcissistic tendency because the desired projection is always close, but never achievable. 

She also brings up the idea of commodity fetishism where relationships revolved around material things rather than social relationships. We've examined the same idea in Intro to Visual Studies where it has contributed to racism and socioeconomic exclusivity. As it related to narcissistic desire for self projection, it can be a desire to sell one's image as an object or brand and to compete with other objects or brands.

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